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Sacred mountains
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Sacred mountains : ウィキペディア英語版
Sacred mountains

Sacred mountains are central to certain religions and are the subjects of many legends. For many, the most symbolic aspect of a mountain is the peak because it is believed that it is closest to heaven or other celestial bodies.〔Naess, Arne. Mountains and Mythology. Trumpeter 1995〕 Many religions have some sacred mountains - that either are or were considered holy (such as Mount Olympus in Greek mythology) or are related to famous events (like Mount Sinai in Judaism and descendant religions). In some cases, the sacred mountain is purely mythical, like the Hara Berezaiti in Zoroastrianism. Volcanoes, such as Mount Etna in Italy, were also considered sacred. Mount Kailash is believed to be the abode of the Hindu deity Shiva. Mount Etna was believed to have been the home of Vulcan, the Roman god of fire.
==Ancient myths and practices==

Mount Olympus is the highest mountain peak in Greece. It was once regarded as the “home of the Greek Gods/The Twelve Olympians of the Hellenistic World". It was also considered the site of the War of the Titans (Titanomachy) where Zeus and his siblings defeated the Titans.
Mount Othrys is a mountain in Central Greece, which is believed to be the home of the Titans during the ten-year war with the Gods of Mount Olympus.
Mount Ida, also known as Mountain of the Goddess, refers to two specific mountains: one in the Greek island of Crete and the other in Turkey (formerly known as Asia Minor).
Mount Ida is the highest mountain on the island of Crete is the sacred mountain of the Titaness Rhea, also known as the mother of the Greek Gods. It is also believed to be the cave where Greek God Zeus was born and raised.
The other Mt. Ida is located in Northwestern Turkey alongside the ruins of Troy (in reference to the Hellenistic Period). The mountain was dedicated to Cybele, the Phrygian (modern-day Turkey) version of Earth Mother. Cybele was the goddess of caverns and mountains. Some refer to her as the “Great Mother” or “Mother of the Mountain”. The mythic Trojan War is said to have taken place at Mount Ida and that the Gods gathered upon the mountaintop to observe the epic fight. Mount Ida in Turkey is also represented in many of the stories of Greek author Homer such as Iliad and Odyssey.
Mount Athos, located in Greece, is also referred to as the Holy Mountain. It has great historical connections with religion and classical mythology. In religion it is believed that after the Ascension of the Lord, the Virgin Mary landed on the island and came upon a pagan temple. It was there that the pagan practitioners converted from paganism to Christianity. The Virgin Mary then blessed the land and claimed it her own.〔Mount Athos: Renewal in Paradise By Graham Speake. New Haven and London: Yale University Press, 2002. 294 pp. ISBN 0-300-09353-5〕
In Classic mythology, Mount Athos is named after the Thracian giant who battled Poseidon, God of the Sea, during the clash of the titans and Gods. It is also said that Greek historian was given the task of creating a canal through the mountain after the failed journey of Persian leader, Xerxes. Overtime, Alexander the Great has become associated with the mountain for his worldly powers. The myth states that Roman architect Dinocrates had wanted to carve Alexander the Great's figure onto the top of the mountain in tribute to him.〔Dora, Veronica Della. 2005. Alexander the Great's Mountain. Geographical Review Vol. 95 Issue 4 p. 489.〕
The ancient Inca displayed a connection with death and their mountains. It is well known by scholars that the Inca sensed a deep reservoir of spirituality along the mountain range. Situating their villages in the mountains, they felt these places acted as portal to the gods. Ritual child sacrifices called Capachochas were conducted annually, where the most precious gift that could be given (innocent, blemishless, perfect human life) would be sacrificed to the gods. Tremendous effort would be taken as the sacrificial victims would be paraded alive throughout the cities, with multiple festivals and feasts taking place. The final destination would be the tops of some of the highest mountains near their villages, leaving these sacrifices to freeze in the snow. These would take place during great times of distress, during times of famine, violent periods of war, and even during times of political shift. This connection with the mountain as a sacred space is paramount. There would be no other place that would be sufficient or acceptable enough for the gods to accept these gifts. It is neither a surprise nor a coincidence that their honored dead were placed on the highest peaks of the mountains to express the shared connection between the sacred mountain, the gods, and the dead.〔Ceruti, Constanza.2004 Human Bodies as Objects of Dedication at Inca Mountain Shrines (North-Western Argentina). World Archaeology 36:103–122.〕

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